Research
We support research that shows the value of ancestral healing traditions, with communities and partner universities.
- Community-led observational studies
Swiss non-profit association · Geneva
ATIKA NOVA brings Indigenous healing knowledge, integrative health and responsible finance into the same conversation, on terms set by the communities who hold that knowledge.
Our purpose
Our time faces converging crises. They are usually treated one by one. We see them as connected, and we believe part of the answer lies in knowledge the world has long overlooked.
animal and plant species are threatened with extinction. With them disappear the medicinal plants that healers have cared for over generations.
of Indigenous knowledge about medicinal plants exists in only one language. When that language is lost, the knowledge is lost with it.
people live with a mental health condition. Modern care alone cannot meet the need for healing, meaning and connection.
of global health research funding goes to traditional medicine, even though it is used in most countries of the world.
Sources: IPBES Global Assessment (2019); Cámara-Leret & Bascompte, PNAS (2021); WHO, World mental health today (2025); WHO, Global research agenda for traditional, complementary and integrative medicine 2025–2034; Garnett et al., Nature Sustainability (2018).
What if the wisdom of yesterday could shape tomorrow?
Indigenous Peoples manage at least a quarter of the world's land, and around two-thirds of it is still essentially natural. Research shows that nature is declining less rapidly on these lands than elsewhere. Communities are among the best guardians of biodiversity, and traditional healers in particular carry a duty to protect the plants they work with.
ATIKA NOVA was born from a simple conviction: by protecting and strengthening the transmission of ancestral knowledge, we act on three fronts at once.
We also believe that dialogue between traditions, and with science, can place these knowledge systems on an equal footing, in service of the living world, to find together the new solutions our time is asking for.
Who we are
We help protect and honour the healing knowledge of Indigenous Peoples, and connect it with today's health care systems in a safe and respectful way.
ATIKA NOVA brings together everyone who shares this vision, so that we can act together rather than alone. Each member keeps its own identity and commits to a common ethical charter.
We believe the health of people, animals and ecosystems is one and the same (the One Health principle), and that conventional and traditional medicine can complement each other without one ranking above the other.
The meaning of our name
“The fertile and free weaving of what is ancient and noble with what is new, into a luminous becoming.”
What we do
We support research that shows the value of ancestral healing traditions, with communities and partner universities.
We help communities keep their knowledge alive by passing it on.
We bring together healers, researchers, funders, institutions and communities to craft innovative solutions for preserving ancestral wisdom.
Get involved
You want to protect, transmit or study your healing traditions. Tell us what you need.
Universities and health professionals: build respectful research with us.
Support community projects through a transparent, audited channel.
Join the alliance and support its mission as an individual or an organisation.
Ethical charter
Every activity, partnership and funding source of ATIKA NOVA must respect these principles. They are written into our Articles of Association and build on international law on Indigenous Peoples' rights, biodiversity and health.
Indigenous Peoples are rights holders, not stakeholders. They set the terms, the pace and the limits of any work involving their knowledge, territories and heritage, through their own governance.
ReferencesUN Declaration on the Rights of Indigenous Peoples (UNDRIP), Art. 3 and 31
Consent is sought before anything starts, through each community's own processes. It is ongoing and can be withdrawn at any time. Silence or financial dependency never counts as consent.
ReferencesUNDRIP, Art. 19 and 32 · ILO Convention 169 · Nagoya Protocol, Art. 7
Benefits go back to the communities whose knowledge creates them: income, but also training, health services, language revitalisation, legal support and land protection. Every agreement is written and binding.
ReferencesNagoya Protocol, Art. 5 · Convention on Biological Diversity, Art. 8(j) · Kunming-Montreal Global Biodiversity Framework, Target 13
Protecting knowledge can mean not sharing it. Sacred, clan-restricted or identity-defining knowledge is never patented or appropriated, and the same rules apply to its digital sequence data.
ReferencesUNDRIP, Art. 31 · WIPO Treaty on Intellectual Property, Genetic Resources and Associated Traditional Knowledge (2024)
Communities control archives, recordings, transcriptions and digital data about their knowledge, including the right to restrict, redact or destroy them. This also applies to the use of AI.
ReferencesCARE Principles for Indigenous Data Governance · UNDRIP, Art. 31
Research answers needs the communities identify themselves. It goes through both institutional and community ethics review. Communities are co-authors, co-own the results and can approve or refuse any publication.
ReferencesWHO Global Traditional Medicine Strategy 2025–2034 and its research agenda
Traditional and conventional medicine are complementary. Neither is ranked above the other. Bringing them together must keep patients safe and enrich both, without absorbing one into the other.
ReferencesWHO Global Traditional Medicine Strategy 2025–2034 · One Health approach
We refuse cultural appropriation and any partnership that seeks only a better image. Journeys to communities are designed and led by the host communities. We decline funding that conflicts with their wishes.
ReferencesUN Guiding Principles on Business and Human Rights · Kunming-Montreal Global Biodiversity Framework, Target 15
Women, youth, elders, Two-Spirit and gender-diverse persons and marginalised groups take part in decisions, as each community defines. Communities choose their own representatives.
ReferencesUNDRIP, Art. 22 · Kunming-Montreal Global Biodiversity Framework, Targets 22 and 23
The full Ethical Charter is being written together with Indigenous and traditional communities. Any change that affects their rights or knowledge requires their approval.